As Bishop Eddie Long poked through a salad in his church office one summer day in 1999, he shot a weary look at a person ticking off his ministry’s successes.

His Atlanta megachurch had already reached 25,000 members. He had been invited to the White House, built a global television ministry and drove around town in a $350,000 Bentley.

But Long told the visitor who had come to write about him that the pressures of being a high-profile pastor could be brutal.

“You don’t want any of this,” he said in a raspy baritone as he shook his head. “You don’t want any of this …”

Long didn’t get more specific about those pressures.

Today, the 57-year-old minister, known for his public crusades against homosexuality, faces serious allegations.

On Tuesday, two young men who were members of Long’s New Birth Missionary Baptist Church filed lawsuits claiming he used his position as their spiritual counselor to coerce them into sexual relationships.

The men — Anthony Flagg, 21, and Maurice Robinson, 20 — allege Long used a private spiritual ceremony to mark a “covenant” between them, with both becoming his “spiritual son.”

Flagg alleges that Long then used that relationship to take him on overnight trips where they shared a bedroom and engaged in kissing, masturbation and “oral sexual contact.”

Robinson, who claimed Long engaged in oral sex with him, said the pastor would cite Scripture to justify their relationship.

“We categorically deny the allegations,” Art Franklin, Long’s spokesman, said in a written statement. “It is very unfortunate that someone has taken this course of action.”

Franklin said “our law firm will be able to respond once attorneys have had an opportunity to review the lawsuit.”

The men’s lawyer, Brenda Joy (B.J.) Bernstein, would not make them available for comment.

Long’s crusades against homosexuality

The allegations against Long run contrary to his public image.

He is a celebrity preacher in the black church world and a star in the evangelical world as well. His church is one of the largest in the country.

In the pulpit, Long seamlessly blends muscle and ministry.

He wears tight shirts that display his weight-lifter arms. He writes books such as “Gladiator, the Strength of a Man,” that teaches men how to be warriors for God. He says he has a special calling to reach out to men.

He’s a married man who preaches about the sanctity of the union between a man and a woman. He denounces homosexuality. In 2004, he led a march in Atlanta against gay marriage. He once declared that his church had created a ministry that “delivered” people from homosexuality.

His public statements about gays and lesbians have helped reinforce homophobia in the black church, says Shayne Lee, a sociologist and author of “Holy Mavericks: Evangelical Innovators and the Spiritual Marketplace.”

“The homophobic atmosphere he helped perpetuate,” Lee said, could “come back to possibly harm him.”

Long’s controversial ministry

Long has been the center of public controversy before.

In 2005, the Atlanta Journal-Constitution reported that a charity Long created to help the poor and spread the Gospel had made him its biggest beneficiary.

An examination of the nonprofit’s tax returns and other documents revealed that the charity provided him with at least a million dollars in salary over four years, and the use of a $1.4 million home and the $350,000 Bentley.

A frequent critic of black preachers (he once said they “major in storefront churches”), Long responded by saying he was a CEO of a global business who deserved his lifestyle.

“You’ve got to put me on a different scale than the little black preacher sitting over there that’s supposed to be just getting by because the people are suffering,” Long said, explaining the compensation he received from his charity.

In 2007, Sen. Charles Grassley, R-Iowa, of the Senate Finance Committee, sent a letter to Long asking detailed questions about his financial operations. Long was one of six televangelists who Grassley targeted.

After an initial flurry of publicity following Grassley’s request, the investigation appeared to peter out.

In recent years, Long seemed to become more humble, says Rev. Tim McDonald, senior pastor of First Iconium Baptist Church in Atlanta.

In private talks, McDonald said, Long told him about the pressures of leading a megachurch. He said he no longer had as many close friendships and yearned to return to the more intimate relationships that McDonald seemed to have with his much smaller congregation.

“He said, ‘Tim, I may have the numbers, but you have the love,’ ” McDonald said.

God’s ’scarred leader’

For all his outward confidence, Long also displayed a vulnerable side.

He built an intimate bond with many members of his church by talking about his private failings: his divorce from his first wife; being rejected by his father; and being fired from a job in corporate America.

He called himself God’s “scarred leader.”

He also became known for his generosity. He would give out cars and money to strangers at church services. He built ministries to help the poor, AIDS patients and young people.

He talked proudly about his ability to reach young men. He called himself a “spiritual daddy” to many of the young men he mentored at New Birth.

He would pay the college tuition for some men, give business suits to others and play basketball and lift weights with his male ministers.

Once, he even boasted to the Atlanta Journal-Constitution that some mothers at New Birth trusted him enough to bring their wayward teenage boys to him for paddling.

“When I say bend over, even on Sunday, they bend over,” he said, referring to the boys he paddled. “Why? Because they respect me. Because I first died for them…”

The two men who filed suit against Long, though, said he used their relationships to instruct them, as “spiritual sons,” to follow their “master.”

They also say Long enticed them “with cars, clothes, jewelry, and electronics.” Robinson claims the pastor paid for his college tuition.

In Flagg’s suit, he claimed that when some young men found girlfriends, Long would attempt to block those relationships by “increased contact and spiritual talk” about “the covenant between the Spiritual Son and himself.”

In addition to Long, the lawsuits name as defendants his church and a youth academy where Long was pastor and mentor. Both suits seek unspecified punitive damages on counts ranging from negligence to breach of fiduciary duty.

Lee, the Tulane sociologist who has written about Long, says he expects him to mount a fierce counterattack.

“He’ll demonize the accusers,” Lee said, “and couch it in terms of how the enemy Satan is trying to hurt the ministry.”

Source (article): MSNBC

Source (pictures): DJBLAKMAGIC, POPCRUNCH, CBSNEWS

As Joel Hunter explains it, his telephone prayer session with Barack Obama on Tuesday, roughly 10 hours before Obama was declared winner of the presidential election, was not intended to be as intimate as it ended up. Obama, says Hunter, “just wanted to pray with some folks,” and his religious liaison arranged a conference call with Hunter, Dallas Pentecostal megapastor T.D. Jakes, Houston Methodist minister (and George Bush favorite) Kirbyjon Caldwell and Otis Moss II, the retired pastor of Olivet Institutional Baptist Church in Cleveland. But Obama was delayed, Jakes had to appear on live TV, and Caldwell had to board a plane, explains Hunter; so the candidate ended up praying with just Moss and Hunter.

Hunter won’t divulge the prayer’s content other than to say that Obama “trusts God and the American people and just wanted to commend himself to each.” The 60-year-old champion of what some call the New Evangelicalism also downplays the session’s possible importance for his own status, noting that Obama has always been “very good about keeping religious leaders in the loop.” Though he says he has prayed with Obama twice before, Hunter adds, “I find it hard to believe that I’m in the inner prayer circle.”

Perhaps not, but as the only white Evangelical in the prospective quartet, Hunter would be a good candidate for the next President’s bridge to white Evangelicalism, which he courted on Election Day but had only marginal success in winning over. Hunter is a bona fide megapastor in Orlando, Fla., and and a longtime mover in the Evangelical world. “For a long time now, Joel has been directly politically engaged as a Christian leader, in a nuanced and multifaceted way,” notes Andy Crouch, editor of the Vision Project at the Evangelical monthly Christianity Today. On a number of key positions, morevoer, he has shown his independence of the religious right.

Hunter shares his movement’s typical pro-life and anti-gay-marriage social commitments. But he became best known to the mainstream press in 2006 when an arrangement for him to take over as head of the Christian Coalition, the political machine founded by Pat Robertson, imploded as it became clear that Hunter intended to steer it into more moderate waters. He has since made a name (and Fundamentalist foes) combating global warming, championing comprehensive immigration reform and extolling a two-state solution for the Israeli-Palestinian dispute. Less ambiguously than any other leader (including Purpose-Driven Life author Rick Warren, who hedges more bets), Hunter is the avatar of the New Evangelicalism, which is increasingly contesting the priorities of classic religious-right figures like James Dobson. Given all this, it was not surprising that Hunter delivered the closing benediction at the Democratic Convention in August, or that he was asked to join Tuesday’s prayer circle.

Hunter says he got to know Obama last spring during a long phone conversation. During the call, Hunter made a pitch for the expansion of faith-based partnerships between government and church. Of course, says the preacher, “that was an easy sell, because [Obama] really does want to call forth the American people to do volunteer service.” He is aware that Obama’s support for faith-based projects currently includes an important post-Bush caveat: programs receiving government money can’t restrict their employees to co-religionists. Hunter opposes the restriction but maintains, “If we look hard enough, we can find suitable arrangements that really do protect both sides.” He adds, “If you don’t get into conversations that have never been entered into before, you will not win the kind of progress that has never been made before.”

In fact, Hunter, author of the book A New Kind of Conservative: Cooperation Without Compromise, sees Obama as a kindred spirit. They both, he says, believe that “people with differences working together without compromising our values or losing our distinctives is essential for progress.” Thus Hunter also plays down another potential bone of contention between the new President and Evangelicals — Obama’s July 2007 pledge to Planned Parenthood that “the first thing I’d do, as President, is sign the Freedom of Choice Act” — a bill that could wipe out many of the inroads conservatives have made into strict interpretation of Roe v. Wade. “I think [the FCA] is a horrible idea,” Hunter says. “But it’s just a bill in committee,” and it would take time to reach the presidential desk. “Circumstances and constituencies evolve, so I’m not sure that a promise he made to a particular constituency some time ago will even be relevant in two years.”

That assumption might well outrage Planned Parenthood just as much as Hunter’s position on global warming has infuriated some fellow Evangelicals. But if Obama wasn’t kidding when, a few hours after praying with Hunter, he decried the “temptation to fall back on the same partisanship and pettiness and immaturity that has poisoned our politics for so long,” he may find the Floridian an excellent partner in his quest.

He may also especially like part of the sermon that Hunter plans to deliver this Sunday to Northland flock. Speaking about Tuesday’s election results, Hunter will say, “God answered your prayers. If you pray, ‘God, put who you want in the White House,’ and you believe that God answers our prayers, then it is logical to assume that Barack Obama is God’s answer to our prayers.”

SOURCE: TIME/CNN